Romanian Painter, 1838-1907 From 1848 he trained in Bucharest with various church painters, producing icons and religious mural decorations. These works, which soon attracted attention, were influenced in style by the Viennese classicism widespread in the Romanian principalities in the early 19th century and by the Italian academicism established there after 1850 by Gheorghe Tattarescu. The earliest of his known paintings are in the church of SS Constantin and Elena at Baicoi, where his signature can be seen beside that of Nita Pereescu on the icon of St George (1853). He subsequently painted a series of icons (1854-5) at Caldarusani Monastery. In the later ensembles he was assisted by his older brother Georghe Grigorescu, who participated under his direction in the decoration of churches, such as those of the Zamfira (1856-8) and Agapia (1858-60) monasteries. In Nicolae's paintings at Agapia, classicism in Romanian art reached its highest point. The royal icons are distinguished for the elegance of the figures, both in their attitudes and in their drapery.   Related Paintings of Nicolae Grigorescu :. | Fisherwoman of Granville | Ox Cart | Peasant Sitting in Front of his House | The Return from the Fair | After a Bath |
Related Artists:
VITALE DA BOLOGNA
Italian Gothic Era Painter , b. 1289/1309, Bologna, d. 1359/69, Bologna
Kurt Schwitters
German Dadaist Painter and Sculptor, 1887-1948 German painter, sculptor, designer and writer. He studied at the Kunstakademie in Dresden (1909-14) and served as a clerical officer and mechanical draughtsman during World War I. At first his painting was naturalistic and then Impressionistic, until he came into contact with Expressionist art, particularly the art associated with Der Sturm, in 1918. He painted mystical and apocalyptic landscapes, such as Mountain Graveyard (1912; New York, Guggenheim), and also wrote Expressionist poetry for Der Sturm magazine. He became associated with the DADA movement in Berlin after meeting Hans Arp, Raoul Hausmann, Hannah H?ch and Richard Huelsenbeck, and he began to make collages that he called Merzbilder. These were made from waste materials picked up in the streets and parks of Hannover, and in them he saw the creation of a fragile new beauty out of the ruins of German culture. Similarly he began to compose his poetry from snatches of overheard conversations and randomly derived phrases from newspapers and magazines. His mock-romantic poem An Anna Blume, published in Der Sturm in August 1919, was a popular success in Germany. From this time 'Merz' became the name of Schwitters's one-man movement and philosophy. The word derives from a fragment of the word Kommerz, used in an early assemblage (Merzbild, 1919; destr.; see Elderfield, no. 42), for which Schwitters subsequently gave a number of meanings, the most frequent being that of 'refuse' or 'rejects'. In 1919 he wrote: 'The word Merz denotes essentially the combination, for artistic purposes, of all conceivable materials, and, technically, the principle of the equal distribution of the individual materials .... A perambulator wheel, wire-netting, string and cotton wool are factors having equal rights with paint'; such materials were indeed incorporated in Schwitters's large assemblages and painted collages of this period, for example Construction for Noble Ladies (1919; Los Angeles, CA, Co. Mus. A.; see fig. 1; see also COLLAGE). Schwitters's essential aestheticism and formalism alienated him from the political wing of German Dada led by Huelsenbeck, and he was ridiculed as 'the Caspar David Friedrich of the Dadaist Revolution'. Although his work of this period is full of hints and allusions to contemporary political and cultural conditions, unlike the work of George Grosz or John Heartfield it was not polemical or bitterly satirical.
Martinus Rorbye
(17 May 1803 - 29 August 1848) was a Danish painter, known both for genre works and landscapes. He was a central figure of the Golden Age of Danish painting during the first half of the 19th century. The most traveled of the Danish Golden Age painters, he traveled both north to Norway and Sweden and south to Italy, Greece and Constantinople. He was also the first Danish painter to take to painting in Skagen at the northern top of Jutland, almost half a century before the thriving community of Skagen Painters formed and came to fame. Martinus Rørbye was born in Drammen in Norway to Danish parents Ferdinand Henrik Rørbye and his wife Frederikke Eleonore Catherine de Stockfleth. His father was a warehouse manager and later Superintendent of War, and had moved the family to Norway shortly before Martinus' birth. The family returned to Denmark when Martinus was 12 years old, shortly after the cession of Norway from Denmark in 1814. Martinus was not inclined to schooling, but in 1820 started his studies at the Royal Danish Academy of Fine Arts at 17 years of age. He studied under Christian August Lorentzen and Christoffer Wilhelm Eckersberg, a strong influence on a generation of artists during the Danish Golden Age. Rørbye was a favorite student of Eckersberg, and they formed a close association. He took to Eckersberges careful attention to nature and his strivings to capture details realistically. He was also greatly influenced by Lorentzenes use of color. He won the Academyes small silver medal in 1824, and the large silver medal in 1828. He competed for the gold medal and won a cash prize. In 1829 he won the small gold medal for his painting Christ healing the blind, which remains in the ownership of the Royal Danish Academy. He never won the large gold medal in spite of repeated attempts.